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During this time Castillo saw, on the neck of an Indian, a little buckle from a swordbelt, and in it was sewed a horseshoe nail. He took it from the Indian, and we asked what it was; they said it had come from Heaven. We further asked who had brought it, and they answered that some men, with beards like ours, had come from Heaven to that river; that they had horses, lances and swords, and had lanced two of them.
As cautiously as possible, we then inquired what had become of those men; and they replied they had gone to sea, putting their lances into the water and going into it themselves, and that afterwards they saw them on top of the waves moving towards sunset.
We gave God our Lord many thanks for what we had heard, for we were despairing to ever hear of Christians again. On the other hand, we were in great sorrow and much dejected, lest those people had come by sea for the sake of discovery only. Finally, having such positive notice of them, we hastened onward, always finding more traces of the Christians, and we told the Indians that we were now sure to find the Christians, and would tell them not to kill Indians or make them slaves, nor take them out of their country, or do any other harm, and of that they were very glad.
We travelled over a great part of the country, and found it all deserted, as the people had fled to the mountains, leaving houses and fields out of fear of the Christians. This filled our hearts with sorrow, seeing the land so fertile and beautiful, so full of water and streams, but abandoned and the places burned down, and the people, so thin and wan, fleeing and hiding; and as they did not raise any crops their destitution had become so great that they ate tree-bark and roots. Of this distress we had our share all the way along, because they could provide little for us in their indigence, and it looked as if they were going to die. They brought us blankets, which they had been concealing from the Christians, and gave them to us, and told us how the Christians had penetrated into the country before, and had destroyed and burnt the villages, taking with them half of the men and all the women and children, and how those who could escaped by flight. Seeing them in this plight, afraid to stay anywhere, and that they neither would nor could cultivate the soil, preferring to die rather than suffer such cruelties, while they showed the greatest pleasure at being with us, we began to apprehend that the Indians who were in arms against the Christians might ill-treat us in retaliation for what the Christians did to them. But when it pleased God our Lord to take us to those Indians, they respected us and held us precious, as the former had done, and even a little more, at which we were not a little astonished, while it clearly shows how, in order to bring those people to Christianity and obedience unto Your Imperial Majesty, they should be well treated, and not otherwise.
They took us to a village on the crest of a mountain, which can be reached only by a very steep trail, where we found a great many people, who had gathered there out of dread of the Christians. These received us very well, giving us all they had: over two thousand loads of maize, which we distributed among the poor, famished people who had led us to the place. The next day we dispatched (as we were wont to do) four runners, to call together as many as could be reached, to a village three journeys away; and on the next day we followed with all the people that were at the place, always meeting with signs and vestiges where the Christians had slept.
At noon we met our messengers, who told us they had not found anybody, because all were hidden in the woods, lest the Christians might kill or enslave them; also that, on the night before, they had seen the Christians and watched their movements, under cover of some trees, behind which they concealed themselves, and saw the Christians take many Indians along in chains. At this the people who were with us became frightened, and some turned back to give the alarm through the land that Christians were coming, and many more would have done the same had we not told them to stay and have no fear, at which they quieted down and were comforted. We had Indians with us at the time who came from a distance of a hundred leagues, and whom we could not induce to go back to their homes. So, in order to reassure them, we slept there that night and the next day went further, and slept on the road; and the day after those we had sent to explore guided us to where they had seen the Christians. Reaching the place in the evening, we clearly saw they had told the truth, and also, from the stakes to which the horses had been tied, that there were horsemen among them.
From here, which is called the river of Petutan, to the river which Diego de Guzman reached, there may be, from the place where we first heard of the Christians, eighty leagues; then to the village where the rain overtook us, twelve leagues; and from there to the South Sea twelve leagues. Throughout all that country, wherever it is mountainous, we saw many signs of gold, antimony, iron, copper and other metals. Where the permanent houses are it is so hot that even in January the air is very warm. From there to the southward the land, which is uninhabited as far as the Sea of the North, is very barren and poor. There we suffered great and almost incredible starvation; and those who roam through that country and dwell in it are very cruel people, of evil inclinations and habits. The Indians who live in permanent houses and those in the rear of them pay not attention to gold nor silver, nor have they any use for either of these metals.
Having seen positive traces of Christians and become satisfied they were very near, we gave many thanks to our Lord for redeeming us from our sad and gloomy condition. Any one can imagine our delight when he reflects how long we had been in that land, and how many dangers and hardships we had suffered. That night I entreated one of my companions to go after the Christians, who were moving through the part of the country pacified and quieted by us, and who were three days ahead of where we were. They did not like my suggestion, and excused themselves from going, on the ground of being tired and worn out, although any of them might have done it far better than I, being younger and stronger.
Seeing their reluctance, in the morning I took with me the negro and eleven Indians and, following the trail, went in search of the Christians. On that day we made ten leagues, passing three places where they had slept. The next morning I came upon four Christians on horseback, who, seeing me in such a strange attire, and in company with Indians, were greatly startled. They stared at me for quite a while, speechless; so great was their surprise that they could not find words to ask me anything. I spoke first, and told them to lead me to their captain, and we went together to Diego de Alcaraza, their commander.
After I had addressed him he said that he was himself in a plight, as for many days he had been unable to capture Indians, and did not know where to go, also that starvation was beginning to place them in great distress. I stated to him that, in the rear of me, at a distance of ten leagues, were Dorantes and Castillo, with many people who had guided us through the country. He at once dispatched three horsemen, with fifty of his Indians, and the negro went with them as guide, while I remained and asked them to give me a certified statement of the date, year, month and day when I had met them, also the condition in which I had come, with which request they complied.
From this river to the village called San Miguel, which pertains to the government called New Galicia, there are thirty leagues.
Five days later Andres Dorantes and Alonso del Castillo came with those who had gone in quest of them. They brought along more than six hundred Indians, from the village, the people of which the Christians had caused to flee to the woods, and who were in hiding about the country. Those who had come with us as far as that place had taken them out of their places of concealment, turning them over to the Christians. They had also dispatched the others who had come that far.
When they arrived at where I was Alcaraz begged me to send for the people of the villages along the banks of the river, who were hiding in the timber, and he also requested me to order them to fetch supplies. There was not occasion for the latter as the Indians always took good care to bring us whatever they could; nevertheless, we sent our messengers at once to call them, and six hundred persons came with all the maize they had, in pots closed with clay, which they had buried for concealment. They also brought nearly everything else they possessed, but we only took of the food, giving the rest to the Christians for distribution among themselves.
Thereupon we had many and bitter quarrels with the Christians, for they wanted to make slaves of our Indians, and we grew so angry at it that at our departure we forgot to take along many bows, pouches and arrows, also the five emeralds, and so they were left and lost to us. We gave the Christians a great many cow-skin robes, and other objects, and had much trouble in persuading the Indians to return home and plant their crops in peace. They insisted upon accompanying us until, according to their custom, we should be in the custody of other Indians, because otherwise they were afraid to die; besides, as long as we were with them, they had no fear of the Christians and of their lances. At all this the Christians were greatly vexed, and told their own interpreter to say to the Indians how we were of their own race, but had gone astray for a long while, and were people of no luck and little heart, whereas they were the lords of the land, whom they should obey and serve.
The Indians gave all that talk of theirs little attention. They parleyed among themselves, saying that the Christians lied, for we had come from sunrise, while the others came from where the sun sets; that we cured the sick, while the others killed those who were healthy; that we went naked and shoeless, whereas the others wore clothes and went on horseback and with lances. Also, that we asked for nothing, but gave away all we were presented with, meanwhile the others seemed to have no other aim than to steal what they could, and never gave anything to anybody. In short, they recalled all our deeds, and praised them highly, contrasting them with the conduct of the others.
This they told the interpreter of the Christians, and made understood to the others by means of a language they have among them, and by which we understood each other. We call those who use that language properly Primahaitu, which means the same as saying Bizcayans. For more than four hundred leagues of those we travelled, we found this language in use, and the only one among them over that extent of country. Finally, we never could convince the Indians that we belonged to the other Christians, and only with much trouble and insistency could we prevail upon them to go home.
We recommended to them to rest easy and settle again in their villages, tilling and planting their fields as usual, which, from lying waste, were overgrown with shrubbery, while it is beyond all doubt the best land in these Indies, the most fertile and productive of food, where they raise three crops every year. It has an abundance of fruit, very handsome rivers, and other waters of good virtues. There are many evidences and traces of gold and silver; the inhabitants are well conditioned, and willingly attend to the Christians, that is, those of the natives that are friendly. They are much better inclined than the natives of Mexico; in short, it is a country that lacks nothing to make it very good. When the Indians took leave of us they said they would do as we had told them, and settle in their villages, provided the Christians would not interfere, and so I say and affirm that, if they should not do it, it will be the fault of the Christians.
After we had dispatched the Indians in peace, and with thanks for what they had gone through with and for us, the Christians (out of mistrust) sent us to a certain Alcalde Cebreros, who had with him two other men. He took us through forests and uninhabited country in order to prevent our communicating with the Indians, in reality, also, to prevent us from seeing or hearing what the Christians were carrying on.
This clearly shows how the designs of men sometimes miscarry. We went on with the idea of insuring the liberty of the Indians, and, when we believed it to be assured, the opposite took place. The Spaniards had planned to fall upon those Indians we had sent back in fancied security and in peace, and that plan they carried out. |